A. Background The era of artificial intelligence has undermined the human spirit so that humans have lost themselves because many of their roles have been replaced by technology. In this context, the study of Islamic religion cannot only be studied from a theological-eschatological perspective but needs to shift from a humanist perspective. Islamic Humanities in the Artificial Era refers to the intersection of Islamic studies and the rapidly advancing field of artificial intelligence (AI) and technology. This concept encompasses various aspects, challenges, and opportunities arising from the integration of AI and technology with Islamic scholarship and cultural heritage. On that basis, the 2nd International Conference on Religion, Culture and Spirituality for Muslim Society was held on 11-12 September 2023 at Hotel Dafam Pekalongan with the theme "Islamic Studies for Humanity". This activity is carried out blended (offline and online). The speaker for the International Conference is Prof. Dr. Zainal Mustakim, M. Ag (UIN KH Abdurrahman Wahid Pekalongan), Prof. Dr. Amina Wadud Muhsin (Virginia Commonwealth University, United States of America), Prof. Dr. Hasan Yousuf (Canal Suez University), Prof. Dr. H. Dindin Solahudin, MA, CHRA (Professor of Dakwah Sciences at UIN Sunan Gunung Djati Bandung). This conference aims to find alternative solutions for the emergence of Islamic science which can answer human problems in the era of artificial intelligence in various aspects. The Scope of this conference The Roots of Islamic Humanity (Perspective of Al-Qur'an and Hadith), Sufism for Humanity and healthy of Soul, Multicultural Counseling and Humanity, Strategy of Da'wah toward Islamic Moderatism, Islamic Communication Media in The Era of Disruption. In navigating the integration of AI and technology with Islamic humanity, it's crucial for scholars, religious leaders, and technologists to collaborate. This collaboration can ensure that advancements are made while respecting the integrity of Islamic teachings, values and cultural heritage. B. Theme and Sub-Theme Theme: Islamic Studies for Humanity Sub-Theme: 1. The Roots of Islamic Humanity (Perspective of Al-Qur'an and Hadith) 2. Sufism for Humanity and Mental Health 3. Multicultural Counseling and Humanity 4. Strategy of Dakwah Toward Islamic Moderation 5. Islamic communication Media in The Era of Disruption C. Committee General Chair: Dr. Miftahul Ula, M.Ag. Steering Committee: 1. Prof. Dr. Sam'ani, M.Ag. 2. Dr. Agus Fakhrina, M.S.I. 3. Dr. Muhandis Azzuhri, Lc., M.A. 4. Ida Isnawati, S.E., M.S.I. General Co-Chairs: Mukoyimah, M.Sos. TPC Chair and Co-Chair: Shinta Nurani, M.A. Vyki Mazaya, M.S.I. Workshop Chair: Dimas Prasetya, M.A. Publication Chair: Teddy Dyatmika, M.I.Kom. Panels Chair: Adib 'Aunillah Fasya, M.Si. Technical Program Committee: Firda Aulia Izzati, M.Pd. Tsalisa Yuliyanti, M.Pd. Mahurzar Riyadi, M.Pd.I. Editors: Dr. Muhamad Rifa'i Subhi, M.Pd.I. Syamsul Bakhri, M.Sos. Muhammad Rikzam Kamal, M.Kom. E. Speakers and Participants The conference invites scholars and experts to submit their abstracts. Selected abstracts will be presented in a parallel session of the conference. The conference also invites national and international experts. Among those experts are: 1. Prof. Dr. aminah wadud (Virginia Commonwealth University Amerika Serikat) 2. Prof. Dr. Hasan Yousuf (Universitas Canal Suez) 3. Asst. Prof. Dr. Abdurrohman Chapakiya (Fatoni University Thailand) 4. Prof. Dr. H. Dindin Solahudin, M.A., CHRA (UIN Sunan Gunung Djati Bandung) F. Conference Fee Presenter: IDR 200.000 IDR (UIN Gusdur); IDR 300.000 (Indonesia); USD 100 (International) Co-Author: IDR 100.000 IDR (UIN Gusdur); IDR 100.000 (Indonesia); USD 30 (International) Participant: Free Facilities: Conference kit, coffee break, lunch, Certificate Payment Via Transfer : BTN; Agus Fakhrina; 002020 15000 16828 MANDIRI; Miftahul Ula; 1390023706728 Here is link of full paper template: fullpapertemplate. G. Contact Faculty of Ushuluddin, Adab & Dakwah Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan Jl. Pahlawan, Km. 5 Rowolaku Kec. Kajen Kab. Pekalongan 51161
Fakultas Ushuluddin, Adab, dan Dakwah UIN K.H. Abdurrahman Wahid Pekalongan
Industrial Dakwah and Youth Transformation Towards a Moderate Understanding of Islam
In the era of digital information that continues to develop, young people are very exposed to various perspectives and information, both positive and negative, regarding Islam. Industrial preachers, with their technological skills and deep insight into contemporary youth, have emerged as significant agents of change in creating a balanced understanding of Islam. This article explores the various strategies they used to achieve this goal, including leveraging social media, an inclusive educational approach, and building strong role models. This research is a literature study with a rationalistic approach. Data analysis uses reflective thinking logic to interpret Moderate Islamic values. The results of the research show that there are already many Islamic religious leaders in Indonesia who apply social media for preaching such as Quraish Shihab, Habib Ja'far, Adi Hidayat, Gus Baha and others. This Industrial Dakwah can also reform youth in understanding Moderate Islam because they can choose the content they want. Moderate Islamic understanding also comes from the culture and experience of the individual. Furthermore, the phenomenon of digital da'wah in Indonesia is marked by people who are still somewhat blind about the digitization of da'wah, most of whom are elderly.
Hak Cipta (c) 2023 The Proceeding of ICRCS
Analysis of the Integration of Sufism and Psychotherapy from a Philosophical Perspective
The Qur'an is God's revelation in which it is emphasized that the origin of knowledge comes from God. Islam itself divides verses into two, namely qauliyah verses and kauniyah verses. The qauliyah verse is the text of the Qur'an itself, while the kauniyah verse is a natural phenomenon which will reveal very sophisticated technological knowledge of the universe. Islamic science is a derivative of the qauliyah verse, while science is a derivative of the kauniyah verse. From this perspective, the integration of Islamic knowledge and science should become commonplace. In fact, the two reinforce each other, that Islamic knowledge adds to the validity of science, and vice versa. Just like sufism which lives in Islam, it has also recently been combined with psychotherapy which incidentally originates from the West. However, Sufism, whose object is not empirical, is more prone to being misunderstood if clear boundaries are not given. Especially if it is combined with psychotherapy which is included in psychological studies. So this article attempts to analyze the integration of sufism and psychotherapy with a philosophical perspective as the root of the science. This qualitative research will look at the ontology, epistemology and axiology of sufism and psychotherapy; Then the author will analyze these three elements so that the results of this research will answer what the object of the science of sufism and psychotherapy is, what the boundaries of the science of sufism psychotherapy are, and what are the goals of integrating the science of Sufism and the science of psychotherapy.
Dhikr to Allah as A Medium for Health and Quality in The Industrial Era 5.0
The industrial era 5.0 that is happening at this time must be propely addressed by all of human beings, especially the people of Indonesia. However, if this is related to religious understanding, of course it is not such a dangerous problem. So this research tries to show that dhir to Allah will keep people healthy and of good quality in the industrial era 5.0. the role of dhikr in life in the industrial 5.0 era really helped people get out of the shawows which made them feel unable to get out of the current that existed in the industrial 5.0 era. By using the metasynthesis method, this research seeks to obtain data by identifying, evaluating and interpreting various phenomena of dhikr to Allah during in the industrial era 5.0 found in the field. The qualitative research was successful in finding out about the power of remembrance of Allah in the industrial era 5.0 which can keep you healthy and of good quality, the relationship between dhikr and health in the industrial era 5.0 and what dhikr can keep healthy and of good quality in the industrial era 5.0.
Digital Aurat: Privacy Protection and Information Sharing Ethics in Islamic Perspective in the Age of Technology
The development of information technology and the internet has fundamentally changed the landscape of communication and access to information, especially for the millennial generation. In this era, the emergence of the concept of "digital aurat" has become a crucial guideline in regulating the boundaries of privacy and ethics in sharing information in an increasingly connected virtual world. This research adopts a rationalistic concept analysis approach and a reflective-content analysis method to explore the meaning and implications of "digital aurat" from an Islamic perspective and religious values. The results confirm that the concept of "digital aurat" shows the urgency of the importance of maintaining privacy and setting appropriate boundaries when interacting in cyberspace. This concept is in line with the principles of Islamic maqashidu sharia, such as hifdzul 'irdli (protecting honor), hifdzun nafsi (protecting the soul and body), and hifdzul mali (protecting wealth). In addition, "digital aurat" is also closely related to the values of humanization, liberation, and transcendence in an increasingly widespread digital context, providing a deep perspective on how Islamic religious education can adapt and provide ethical guidance in this increasingly digitized modern era.
Rifa'iyah Pre-Marriage Tradition in Dialetics of Interpretation by Tabyin al-Islah in Nusantara
Rifa'iyah has a unique tradition in preparing prospective brides or pre-wedding teenagers to build readiness both in terms of spiritual, emotional, intellectual, and social aspects for the realization of a sakinah mawaddah wa rahmah family. This article discusses (1) how is the dialectic of society with the Rifa'iyah premarital tradition which refers to the interpretation of the Tabyin al-Islah?; (2) how is the development and shift of Rifa'iyah pre-wedding tradition since the time of K.H.A Rifa'i until now?; The method used in this research is a qualitative research with a phenomenological approach and analysis of Hermeneutics J.E. Gracia. The results of this study are as follows (1) the pre-wedding tradition in Rifa'iyah still continues to have a dialectic with the community through the necessity of studying the Tabyin al-Islah book until khatam before marriage in order to make the marriage eternal and happy; (2) There is a development and a shift in tradition in the tajdid of Rifa'iyah marriage. At the time of K.H.A. Rifa'i marriage contract occurred twice, at the KUA and at home by the kyai. This is because the majority of the penghulu are not just murshid who are under the orders of the pagan-colonial government but now Rifa'iyah's marriage does not have a marriage tajdid meaning that it involves the penghulu directly but the task is only to record the marriage and the marriage contract is only done once by prioritizing Rifa'iyah kyai as guardian and marriage witness.
Artificial Intelligence-Based Counseling for Improving Self-Understanding Through Self Diagnose of Generation Z
This research is motivated by an increase in adolescents who self-diagnose and have a negative impact on their mental health. Self-diagnosis of mental health can cause problems such as reading the wrong diagnosis, mishandling, undetected disorders, and misperceptions of mental illness. This study aims to discover how AI-based counseling improves self-understanding through self-diagnosis of Generation Z. This study uses a descriptive qualitative research method with five high school adolescents as subjects who have self-diagnosed their health or mental health to help improve their understanding of self-diagnosis. Implementation of this research using purposive sampling technique in taking research samples. Based on the results of the study, it shows that 1) some adolescents who carry out self-diagnosis feel that their mental health is disturbed as the consequence hinders daily life, 2) they experience excessive anxiety when carrying out an activity and often feel afraid when the self-diagnosis they made become a reality, and 3) feel pressured that the results of the diagnosis are not necessarily correct, but the mental disorders they feel as a result of self-diagnosis cannot be avoided. This research also shows that, in dealing with such phenomenon of self-diagnosis, Generation Z youth need to develop critical skills in evaluating the information they find online. Utilizing AI in counseling can help increase self-understanding about self-diagnosis and adolescent mental health.
Cash Waqf Movement for Community Economic Empowerment
The cash waqf movement for community economic empowerment in the form of revolving loan to improve the Small and Medium Enterprises (SMEs) has been paid less attention. Promotion by the Indonesia Waqf Board is more on the cash waqf movement for investation through Cash Waqf Linked Sukuk. It surely has made studies on cash waqf for economic empowerment for weak people receive less attention. Even if there is a study on it, it is done more on the role of the Micro Waqf Bank, which in its legal format according to Indonesian laws and regulations is more accurately referred to as a microfinance institution than a waqf management institution. Hence, this study was conducted to review the legality aspects of cash waqf to find the possibility of growing the cash waqf movement for the economic empowerment of the people. This study used a descriptive qualitative approach by using documentation techniques in its data collection to answer the research questions. The opinions of classical Islamic law scholars, regulations and articles related to waqf were used as data sources to be analysed. The results of the study show that the cash waqf movement for community economic empowerment in the form of revolving loans for the development of SMEs actually has “fresh air” to be developed. It just needs a lot of effort considering that Indonesian Muslims still question the validity of cash waqf itself because most of them follow the Shafi'i school which does not allow cash waqf.
Integration of Politics & Tasawuf as An Effort to Become Smart Beginner Voter in The 2024 Election
This research aims to determine the correlation of Sufism and politics in making the environment for new students at UIN K.H. Abdurrahman Wahid Pekalongan as a beginner voter who is smart in using his right to vote. Indicators for intelligent voters are assumed to be at least giving their right to vote in the general election, being able to internalize an anti-money politics attitude. To respond to this, the researchers conducted action research in the form of a questionnaire on students at UIN K.H. Abdurrahman Wahid Pekalongan as an effort to actualize the values of Sufism among novice voters, in this case students. This research uses a descriptive method using al-Ghazali's Sufism approach with data obtained through questionnaires, books, journals and various articles related to this research. This research was conducted on 100 new students. This research measures the extent to which new students understand the perspective of Sufism as novice voters. The results of the research show that the participation rate of new students among first-time voters is still low, awareness as a first-time voter is still lacking and understanding of the importance of exercising voting rights is still relatively below average.
Parenting Stress in Prison Mothers: How Important is Patience?
Prisoners who take care of children in women’s prison are very vulnerable to experiencing parenting stress due to limited space for movement, feelings of isolation, and contamination from other prisoners. For this reason, specific characteristics are needed in the inmates to reduce parenting stress, which creates psychological pressure through patience. Patience plays a role in self-control of negative emotions and behavior. This study aims to explore the dynamics of parenting stress and the patience of prisoner who take care of children in women’s prison. The research method used in this study is qualitative with a case study approach. Data collection techniques include interviews, observation, and documentation. The research subjects used were three inmates who took care of children in women’s prison. The data were analyzed using the qualitative data analysis model of Miles and Huberman. The results of the study show that the dynamics of parenting stress in inmates arise from aspects such as parents' stressful experiences, feelings of social isolation, parents' health, children's adaptability, and children's attachment to parents. The patience of inmates who care for children in women’s prison is to accept God's destiny, have good prejudices, be sincere, surrender, be grateful, be optimistic, and always protect, educate, and strengthen children.
Impulsive Buying Tendency in Review of Understanding Zuhud in BTS ARMY Fandom in Bandar Lampung
Impulsive buying is an irrational purchase accompanied by a deep emotional impulse in individuals which is reflected in product buying behavior. In fact, Islam teaches its followers not to overdo it in purchasing needs. Therefore, Islam recognizes the concept of zuhud which is an attitude of not depending on something worldly or material and property. Zuhud plays a role in fostering human spirituality in order to recognize God and keep away from excessive love for material things so that they forget what they need themselves. The purpose of this study was to determine the relationship between understanding zuhud and impulsive buying tendencies in the BTS ARMY Fandom in Bandar Lampung. This research uses quantitative methods with purposive sampling techniques involving 137 people. The data collection method uses 2 scales, impulsive buying tendency scale of 20 items (α = 0.905) and zuhud scale of 31 items (α = 937). The analysis technique used is product moment correlation with the help of SPSS 29.0 for windows software. The results showed that there is a significant negative relationship between understanding zuhud and impulsive buying tendencies with the coefficient r = -0.37 and p = 0.01 (p < 0.05) with an effective contribution of 22.3%, the rest is influenced by other variables not examined in this study.
Millennial Jihad :Moral Ethic Behind The Radical Verses In Abdullah Saeed Perspective
This article aims to describe and analyze the concept of jihad according to Abdullah Saeed's perspective especially in the radical verses in the Qur'an. The discussion will focus on three things, firstly, the concept of jihad in the Koran during millennial period, which is still understood textually by putting forward a very normative reason, it is returning to the Koran and Hadith, to produce a radical understanding. At least, there are misconceptions often raised, for example, the interpretation of Sayyid Qutb in the radical verses is used as a "tool" by some people who have bad interests. Secondly, the contextualization of the concept of jihad, which is focused on the radical verses, can be one of the references in the framework of efforts to produce a humanist and flexible understanding. By using Abdullah Saaeed's contextualization method, which is contained in his work "Interpreting the Qur'an" and "The Qur'an: An Introduction", a text that exists in the present, then it is withdrawn in the period in which the text appeared and is studied from the historical side, so that it can produce a complete understanding of the text. This article will apply a qualitative method for collecting data. Thirdly, the concept of "Millennial Jihad" is the result of the contextualization of the concept of Jihad with the method of interpretation of Abdullah Saeed who tries to uncover the "implied meaning" (moral ethic) behind the radical verses, so that it does not stop at "explicit" interpretation.
Hak Cipta (c) 2023 International Conference on Religion, Culture, and Spirituality for Moslem Society
This paper discusses the problem of the claim that Islam is a religion that legalizes violence. The claim is justified by the existence of some hadith textually supporting the existence of violence in achieving a goal, especially to reach His heaven. One of them is heaven behind a flash of sword. Editorially, the hadith is an analogy as the hadith of heaven is behind the sole of the mother's feet. Through a socio-historical approach, this paper means that the sword is primarily not made of steel, but rather the use of compassion and forgiveness when meeting enemies. Prioritizing compassion and mutual forgiveness, in addition to being able to deliver the lives of fellow peaceful and peaceful fellow humans, it can also create a heaven of life in world life
Bimbingan Konseling Penyuluan Islam Bagi Orang Dengan HIV AIDS (ODHA)
Indonesia adalah salah satu negara di Asia dengan epidemi HIV yang brerkembang paling cepat dan apabila tidak ada peningkatan upaya penanggulangan yang bermakna, maka HIV AIDS akan meningkat. HIV adalah singkatan dari Human Immunodeficiency Virus.Virus ini menyerang sistem kekebalan tubuh.Virus ini melemahkan kemampuan tubuh dalam melawan infeksi dan penyakit. Tidak ada obat untuk HIV, tapi ada pengobatan yang bisa digunakan untuk memperlambat perkembangan penyakit. Pengobatan ini akan membuat orang yang terinfeksi untuk hidup lebih lama sehingga bisa menjalani hidup dengan normal. Dengan diagnosis HIV dini dan penanganan yang efektif, pengidap HIV tidak akan berubah menjadi AIDS. AIDS adalah stadium akhir dari infeksi virus HIV.Pada tahap ini, kemampuan tubuh untuk melawan infeksi sudah hilang sepenuhnya. HIV AIDS mengakibatkan dampak dampak sosial-ekonomi yang memprihatinkan. Kerugian ekonomi timbul akibat beban ekonomi langsung yang harus ditanggung oleh keluarga dan masyarakat untuk pemeriksaan, pengobatan, dan perawatan HIV/AIDS yang amat mahal. Sedangkan kerugian ekonomi tidak langsung timbul akibat menurunnya produktifitas kerja dan meningkatnya angka kematian usia produktif akibat AIDS. Keluarga dan masyarakat miskin menjadi lebih miskin akibat penderitaan karena HIV/AIDS. Anak-anak menjadi yatim-piatu akibat ibu-bapaknya meninggal dunia karena AIDS. Mereka kemudian mengalami penderitaan sosial yang berkepanjangan karena kehilangan dukungan dari keluargadan masyarakat. Akibat lain adalah timbulnya stigmatisasi, diskriminasi dan pelanggaran hak azasi manusia (HAM) terhadap pengidap dan keluarganya yang terkena HIV/AIDS. Diskriminasi masih ditemukan pada tempat-tempat pelayanan kesehatan, sekolah-sekolah, tempat kerja dan bahkan pada kehidupan sehari-hari masyarakat. Dalam upaya penanggulangan HIV dan AIDS maka bimbingan konseling Penyuluhan Islam tentang penanggulangan HIV dan AIDS sangat diperlukan untuk mencegah dan mengurangi penularan HIV, meningkatkan kualitas hidup penderita AIDS (ODHA) dan mengurangi dampak sosial ekonomi akibat HIV dan AIDS pada individu, keluarga dan masyarakat.
Tarekat: Altaernatif Pencegahan Radikalisme dan Terorisme
Radikalisme dan terorisme hingga saat ini masih menjadi isu yang menarik di perbincangkan baik di ranah nasional maupun internasional. Masih lekat diingatan masyarakat dunia tragedi di WTC dan Pentagon,11 September 2001 kemudian disusul teror bom bali 2002 dan teror-teror yg beruntun lainnya. Dan yang terakhir adalah kasus penyerangan anggota polsek Wonokromo Polres Surabaya pada 17 Agustus 2019 lalu yang kemudian oleh kapolres surabaya menyebutnya sebagai self radicalism. Dalam kondisi yang seperti ini dakwah islam harus tampil memberikan sumbangsihnya untuk masyarakat secara umum . Sudah banyak yang ditawarkan untuk menanggapi masalah radikalisme ini salah satu diantaranya adalah melalui tarekat.Tarekat qodiriyah wa naqsyabandiyah adalah penggabungan dua tarekat yaitu qodiriyah dan naqsyabandiyah yang didirikan oleh syeikh Achmad khotib al-Sambasi, seorang ulama besar nusantara yang bermukim di Makkah hingga akhir hayatnya. Ajaran tarekat ini telah diyakini kebenarannya utamanya dalam masalah kesufian. Inti ajaran ini adalah menghantarkan pengamalnya untuk tujuan paling tinggi yaitu hubb ilallah (Allah SWT) yang berdasarkan kepada al-Qur'an dan al-Hadits serta perkataan ulama arifin dari golongan salafus shalihin. Ajaran-ajaran pokok dalam thariqoh ini setidaknya ada 4, yaitu:kesempurnaan suluk, akhlaq, dzikrullah, serta muroqobah. Hasil kajian menunjukkan tarekat bisa menjadi alternatif penanggulangan dan pencegahan paham radikalisme dan terorisme dengan alasan karena esensi ajaran tarekat adalah hubb ilallah, kalau seseorang sudah paham tentang cinta kepada Allah, maka mereka juga akan sadar harus mencintai ciptaan Allah, sehingga mereka tidak akan pernah melakukan hal-hal yang intoleran.
Kecerdasan Hubungan Sosial antar Komunitas Masyarakat Tana Toraja
This paper aims to explain about the Tana Toraja people who have a social interaction pattern of hereditary cultural heritage which is manifested in the form of "Tongkonan". Tongkonan is a kinship social institution. This institution is a translation of the beliefs and obedience of the Tana Toraja people towards the teachings and roles of their ancestors called "AlukTodolo". Traditional ceremonies that are similar to religious rituals are still dominated, even though they have adopted a religion such as Islam, Christianity or Catholicism. This research is a descriptive qualitative research, with a multi-disciplinary approach namely theological, phenomenological, and sociological. The results of this study found that the pattern of social relations between communities of different religions among the people of Tana Toraja is kinship, economic dependency, and through patron-client. Factors influencing the pattern of social relations between communities of different religions in the Tana Toraja community are supported by aluk todolo's beliefs as ancestral beliefs held for generations, as well as cultural factors and customs/traditions carried out as a moment to maintain harmony in social life. The implications of social polarrelation patterns on the harmony of life of the Tana Toraja community include; maintenance of tongkonan patterns, 'signs and solo' signs.
Strategi Dakwah Melalui Pendidikan Islam Anti Radikalisme
It is undeniable that the success of early Islamization in Indonesia lies in the da'wah strategy used by the propagators of Islam. One of the da'wah strategies is education. Departing from the outbreak of the phenomenon of radicalism in Indonesia lately, this paper intends to initiate an Islamic anti-radicalism education as an urgent preaching strategy to be pursued. This research is a library research with a qualitative approach. Source of data comes from information from information media both print, electronic and social media. The information is then analyzed inductively to describe how to provide alternative solutions to stem radicalism in Indonesia. Islamic education directs and guides students in the process of growth and development of their fitrah through Islamic teachings. The learning activities that are held can be endeavored to provide direction as well as reinforcement to students so that later they become individuals who have a tolerant, moderate and peace-loving attitude. The values of Islam Rahmatan lil 'Alamin and the principle of Ahlussunnah wal Jama’ah are strived to be internalized in every level of education, starting from family education as the first place for education, formal education, and education in the community. The synergy of the three is an Islamic da'wah strategy that should be pursued to break the regeneration of radical groups in this country.
Menghidupkan Kembali Nilai Nilai Adat Dan Alat Praktis Untuk Mencegah Narasi Kebencian
In the recent years, social harmony in Indonesia has been alarming. Repression toward the minority groups is among the central issues faced by the nation. Indonesia is now facing an escalating intolerance, radicalism, and terrorism. These endangering situations have worsened through years: youngsters as the targeted population are being easily provoked through hate speeches. This article examines indigenous values and rituals found in Javanese community as they have been proven to be able to nurture a sense of collectivism, though neglected by the youngsters nowadays. Three forms of rituals provided in this study are Slametan, Gotong Royong and Nyadran which are usually conducted in villages. The rituals, from generation to generation are believed to be able to embrace all parties in society, no matter their religion and culture are. Hence, the study aims to reveal how values in the indigenous Javanese rituals may be used to counteract the narratives of hatred.
Javanese Community and Narratives of hatred
Kecerdasan Spiritual Dan Potensi Radikalisme Pada Remaja
This research is motivated by bomb cases which are increasingly common in Indonesia. The act of suicide bombing which was later referred to as an act of terrorism is currently not only done by adults but has already begun to be carried out by adolescents. The purpose of this research is to prove the relationship between spiritual intelligence variables and the potential for radicalism that occurs in adolescents. The study uses a correlational quantitative approach with data collection using a scale of spiritual intelligence and radicalism. Taking the subject using simple random sampling techniques in high school / vocational school adolescents in the age range of 15-18 years. The results of the data collected were then analyzed statistically which gave the following results: value (rxy): -0.573 at (p): 0,000 (p <0.01) These results indicate that there is a significant negative relationship between spiritual intelligence and the potential for emergence radicalism in adolescents Other results show that the effective contribution of the variable x to y is 57.3%.
Dakwah Bi Al-Hikmah Dalam Upaya Membangun Kesadaran Masyarakat Multikultural
This research is motivated by the people of Indonesia with a very complex level of diversity. It has many islands with a diversity of cultures, races, regional languages, ethnicities, religions, beliefs, and many others. This reality causes Indonesia to be called one of the largest multicultural countries in the world. Seeing such conditions, it is not surprising that conflicts often occur between races, ethnicities, and religions. So as a resident of Indonesia Muslims must think of solutions (solutions). This study aims to find answers about 1) how to describe the multicultural society built by the Prophet Muhammad. 2) the forms of da'wah bi al-hikmah carried out by the Prophet Muhammad. The research is qualitative with this type of library research. The results showed that 1) The description of the people who have multicultural awareness that was built by the Prophet Muhammad. is the realization of a society that has an awareness of tolerance in religion, mutual respect for diversity and ethnic differences and social status. And build brotherhood and unity of the people in synergy. 2). The forms of da'wah bi al-hikmah were carried out by the Prophet Muhammad. in building multicultural awareness, the community is rational-psychological. The Prophet. managed to build dialogic and interactive communication with several friends (people) by providing understanding, awareness, good example (uswatun hasanah) and even giving forgiveness to those who ask forgiveness or forgiveness from the Prophet.
Membangun Moderasi Keberagamaan Melalui Pendidikan
One of the problems still faced by the Indonesian nation in its 74th year of independence is the emergence of a radical Islamic movement. Historically, the radical Islamic movement has occurred since several decades ago, but until now the radical Islamic movement seems to have not disappeared from the religious and national discourse of Indonesian society. There have been several attempts by the government to reduce the radical Islamic movement, including political, social and economic approaches. Another approach that seems necessary to reduce the radical Islamic movement is to strengthen the building of religious moderation through education.
Does It Matter What He Needs? Economic Well-Being As Strategic Management For Radical Behaviour Intention
This paper describes economic well-being as a strategic tool in managing individual behavior. Economic well-being is one of the triggers for someone to do radicals. Material as a symbol of civilization makes humans decide all of their thoughts and actions to achieve the fulfillment of these materials. Intention is the foundation of one's actions.Indonesia as a developing country has a significant level of poverty and unemployment. Limited economic access triggers an increase in a person's criminal actions. The methodology in policy research emphasizes the process of analyzing social problems carried out with literature study techniques.Radical behavior is an activity integrated with economic aspects that requires socio-cultural strategic prevention, in addition to law and politics in Indonesia which are known to be religious, loyal, friendly, caring, and easy to cooperation.The results of this paper are recommended to policy makers to find a way out of radicalism problem in economy perspective.
The Formulation Of Islamic Accounting Views In Syekh Siti Jenar Archipelago Sufism
This study aims to analyze islamic accounting evolved through two approaches believed to exist items, namely theoretical philosophical and pragmatic/practical schools. Especially for theoretical philosophical flow there is a unique perspective in the effort to design the character of the financial statements of Islamic accounting in the view of Siti jenar in the framework of Sufism archipelago. This article is a focus literature method, although initially rarely noticed in qualitative research methodologies, is today an important and integral part of the qualitative research methodology.It is Necessary aspects of ethics in the accounting value Refers to the philosophy of manunggaling kawulo gusti meaningful value based accounting in Islamic studies and the Lord be the ultimate goal and Become the ultimate goal of human life. With Siti jenar concept based manunggaling kawulo gusti, then accounting capitalists will not exist, otherwise the concept of accounting profit According to the teachings of Islam would be more readily accepted by the Muslim community.Accounting growing niche to be dominated by the capitalists, this accounting value is no longer free. As modern accounting concepts currently very thick with the feel EGOMAU (egoistic, materialistic, and utility) that emphasizes consideration and achievement of the company's profit figures that can not be denied again, capitalist accounting help Prevent the crisis.
The Used Of Group Counseling With Reinforcement On Reduction Of Learning Discipline Offense Of Students
The main problem of this research was there used of group counseling with reinforcement can reducted of learning discipline offense of students. This research was intended to explain the effect of group counseling with reinforcement on the reduction of learning discipline offense of students. The research design was One Group Pretest-Post Test with 8 students as participants. The data was collected by having an observation guide. Further, the data was analyzed in descriptive and inferentially. The result of the descriptive analysis showed that before the implementation of group counseling with reinforcement, there were 5 students that doing the high learning discipline offense, i.e: FT, JN, AN, PT, and LS. There were 3 students that doing the moderate learning discipline offense, i.e: RK, JE, and DS. After the implementation of group counseling with reinforcement, there were 6 students that doing the moderate learning discipline offense, i.e: FT, JN, AN, PT, LS, and DS. There were 2 students that doing the low learning discipline offense, i.e: RK and JE. The result of the inferential analysis showed that the used of group counseling with reinforcement can reduction of learning discipline offense of students.
Sufism, Religious Tolerance and Diversity: Eight nutrients in the book of Kimyâ al-Sa' Âdah by Imam al-Ghazali
Bahagia merupakan cita-cita semua makhluk Tuhan yang berakal, karena itu mereka rela melakukan apa saja untuk mendapatkan kebahagiaan tersebut. Cara halal bahkan tak jarang menerjang cara-cara di luar syariat tidak menjadi hambatan. Padahal Rasulullah Sallallahu 'Alaihi Wasallam dalam hadits wasiat yang ditegaskan untuk sayyidina Ali Karramallahu Wajhahu; Wahai Ali, sesiapa yang memakan makanan halal, maka agamanya akan bersih, hatinya akan lembut dan doanya dikabulkan Allah Azza Wajalla. Sementara makanan syubhat akan mengotorkan agama dan menjadikan hati gelap-gulita dan makanan haram dapat merusak agama, doa tertolak, hati menjadi keras dan ibadah menjadi kurang. Artikel ini akan membahas mengenai kebahagiaan kehidupan manusia di dunia mahupun di akhirat dilandasi oleh beberapa faktor yaitu mengenal Allah Rabbul Izzati dengan media mengenal diri sendiri, mengenal alam semesta, mengenal sifat-sifat dan ciptaan Allah Subhanahu Wa Ta'ala. Mengenal diri sendiri dengan mencari asal muasal kejadian kita lalu menjawab tujuan kehidupan dan tujuan akhir dari sebuah kehidupan. Bahagia tidak hanya dilihat dari banyaknya harta, indahnya penampilan, tingginya posisi sosial mahupun cerdas dan baiknya kasta yang dimiliki, melainkan bahagia ialah saat hati tersambung dengan ilahi Rabbi, ketika hati senantiasa merindukan rasulullah, memberi manfaat bagi makhluk Allah yang lain, al-Qur'an selalu menjadi amalan dan ketika pengetahuan senantiasa bertambah dengan berinteraksi bersama ahli al-ilm.
Religious Radicalism From Ushul Fiqh Perspective
This study tries to offer thoughts tob counter the development of radical ideology among Muslims. The radical groups should be fought not only with weapons but also with thoughts, concepts, and theories, so that they may return to the true Islamic teachings, which are merciful, compassionate, and friendly. The theories that are developed in the ushul fiqh can be used as a fort to stop the birth of radical ideology among Muslims.. The better a person understands the ushul fiqh, the stronger he is protected from radicalism, and vice versa. Here are some of the writer's findings. First, linguistically the meaning of jihad is to devote all of its abilities. Second, the term jihad has been used in the time of the Prophet and is divided into the Mecca and the Medina period with significant conceptual differences due to differences in context and audience. Third, in this millennial era, along with the development of context, the concept of millennial jihad can be interpreted as no more misconception in understanding the concept of jihad.
Deradicalisation As a Way of Tackling Future Terrorism: Indonesian Experience
Radicalism in the perspective of the National Counterterrorism Agency (BNPT) is not only a radical view but also in the form of all forms of intolerant attitudes and behavior, rejecting Pancasila, takfiri, and khilafah. Indonesia through the BNPT has responded to the emergence of the phenomenon of radicalism and terrorism in Indonesia. In the international world, Indonesia itself even claims itself as a victim of terrorism. In the deradicalism program, there are two approaches applied by BNPT, namely the hard and soft approach. A hard approach is applied to those who have been involved in radical acts and violence, and terrorists. This hard approach usually takes the form of law enforcement and security. The soft approach is applied to the general public as well as terrorist prisoners and their families, former terrorist prisoners and their families, and terrorism networks.