ENLIVENING THE STUDY OF QUR'ANIC LITERATURE IN ARABIC LITERATURE LEARNING:  LEARNING MODELS AND STRATEGIES

Authors

  • Asrina Asrina Program Studi Bahasa dan Sastra Arab Fakultas Adab dan Humaniora Universitas Islam Negeri Imam Bonjol Padang

Keywords:

I‘jāz Bayānī; Qur’anic Literature; Arabic Literary Pedagogy; Literature Review; Ta’dib; Models of Teaching; Islamic Higher Education

Abstract

The integration of Qur’anic literature into Arabic literature learning in Islamic Higher Education (PTKI) remains instrumental, where verses function merely as syawāhid to illustrate human-derived balaghah taxonomies. This literature review addresses the epistemic gap: the absence of a learning model that positions the Qur’an as the generative maṣdar of literary theory rather than a post-hoc exemplar. Employing a systematic literature review, data were collected from   classical and contemporary sources   on I‘jāz Bayānī, Models of Teaching, and Ta’dib-based pedagogy, analyzed through thematic synthesis. Findings reveal three tendencies: (1) Qur’anic integration in balaghah textbooks is verificative, not generative; (2) Islamization of Models of Teaching stops at value-insertion without syntax reconstruction; (3) I‘jāz Bayānī studies are exegetical, not pedagogical. To bridge this gap, the review proposes a conceptual framework: Tadabbur-based learning strategies that invert curricular precedence by deriving ma‘ānī, bayān, and badī‘ rules from ta’ammul of Qur’anic structure. This framework reorients Arabic literary learning from rule-recitation toward ta‘abbud, aligning technical competence with ta‘ẓīm. The study implies that enlivening Qur’anic literary study requires structural reconstruction of learning models, not merely additional syawāhid, offering  a theoretical foundation for adab-integrated curriculum design.

References

Al-Attas, S. M. N. (1993). Islam and secularism. Institute of Islamic Thought and Civilization.

Al-Ghazali, A. H. M. (2005). Iḥyā’ ‘Ulūm al-Dīn [Revival of the religious sciences] (Vol. 4). Dar al-Minhaj.

Al-Jurjani, A. B. A. Q. bin A. (n.d.). Dalā’il al-I’jāz fī al-Qur’ān.

Al-Jurjani, A. B. A. Q. bin A. (2015). Dalā’il al-I’jāz fī al-Qur’ān. Maktabah al-Khanajy.

Ali, N., Hasanah, M., & Prasetyo, A. (2020). The Integration Of Qur’an And Linguistic Education Based On Ontology Of Qur’anic Concept In Quranic Arabic Corpus. Ijaz Arabi Journal of Arabic Learning, 3(2). https://ejournal.uin-malang.ac.id/index.php/ijazarabi/article/view/9769

Bensaid, B., & Grine, F. (2020). Tadabbur al-Qur’an as a learning approach: A conceptual analysis. Islam and Civilisational Renewal, 11(2), 231–250.

Chanifah, N. (2018). Teaching Model of Islamic Education. Advances in Social Science, Education and Humanities Research, 200(43), 616–619.

Daulay, H. P., & Ja’far, M. (2023). Mapping Arabic literature curriculum in Indonesian PTKIN. Jurnal Pendidikan Islam, 12(1), 1–22. https://doi.org/https://doi.org/10.14421/jpi.2023.121.1-22

El-Awa, S. M. (2020). Textual relations in the Qur’an: Relevance, coherence and structure. Arabica, 67(5–6), 456–483. https://doi.org/https://doi.org/10.1163/15700585-12341556

Haleem, M. A. S. A. (2020). The Role of Rhetoric (balāgha) in Teaching Arabic in Western Universities: An Experience from Britain. Journal of Qur’anic Studies, 22, 154–174. https://doi.org/10.3366/jqs.2020.0444

Hamzah, H., & Zainal, Z. (2023). Taṣwīr Fannī as aesthetic pedagogy: Bridging balaghah and literature appreciation. Al-Bayan: Journal of Qur’an and Hadith Studies, 21(1), 21–47. https://doi.org/https://doi.org/10.1163/22321969-12340112

Harden, J. T. & A. (2008). Methods for the thematic synthesis of qualitative research in systematic reviews. JBMC Medical Research Methodology, 81(1), 45.

Hidayatullah, M. F. (. (2023). Reconstructing Islamic pedagogy: Beyond value-insertion in Models of Teaching. Journal of Islamic Education, 11(1), 45–62. https://doi.org/https://doi.org/10.21070/ijie.v11i1.1589

Imron, K., Sobari, D., Abdullah, M. Y., & Humairoh, S. (2025). The reconstruction of Arabic language instructional design in higher education : An integrative approach to improve learning quality. 8, 623–636.

Joyce, B., Weil, M., & Calhoun, E. (2015). Models of teaching (9th ed.).

Khalaf, M. A. (2022). Naẓm and I‘jāz Bayānī: A contemporary reading of al-Jurjānī. Journal of Qur’anic Studies, 24(3), 78–101. https://doi.org/https://doi.org/10.3366/jqs.2022.0512

Lubis, M. A. (2024). Reconstructing inquiry training model based on tafakkur for Arabic syntax learning in PTKIN. Cogent Education, 11(1). https://doi.org/https://doi.org/10.1080/2331186X.2024.2315678

Matthew J Page, Joanne E McKenzie, Patrick M Bossuyt, Isabelle Boutron, Tammy C Hoffmann, C. D. M. (2021). The PRISMA 2020 statement: An updated guideline for reporting systematic reviews. BMJ, 372(71). https://doi.org/https://doi.org/10.1136/bmj.n71

Memon, N. A., & Alhashmi, M. (2023). Ta’dib and the aims of Islamic education: A contemporary synthesis. British Journal of Religious Education, 45(3), 212–225. https://doi.org/https://doi.org/10.1080/01416200.2022.2156789

Munawwir, A. (2024). Developing Taṣwīr Fannī Worksheets for Teaching Balaghah in PTKI. Arabiyat: Jurnal Pendidikan Bahasa Arab, 11(1), 23–40. https://doi.org/https://doi.org/10.15408/a.v11i1.32101

Qutb, S. (2002). Al-Taṣwīr al-Fannī fī al-Qur’ān. Dār al-Shurūq.

Rahmat, A. (2021). Pengantar ilmu balaghah untuk PTKI. Prenadamedia Group.

Sahin, A. (2021). Critical issues in Islamic education studies: Rethinking Islamic pedagogy. Religions, 12(6), 488. https://doi.org/https://doi.org/10.3390/rel12060448

Smyth, W. (1995). The Canonical Formulation of ‘Ilm al-Balāghah and al-Sakkākī’s Miftāḥ al-‘Ulūm. Der Islam, 72(1), 7–24. https://doi.org/10.1515/ISLM.1995.72.1.7

Snyder, H. (2019). Literature review as a research methodology: An overview and guidelines. Journal of Business Research, 104, 333–339. https://doi.org/https://doi.org/10.1016/j.jbusres.2019.07.039

Suherman, A., Hidayat, T., & Abdullah, M. (2021). Islamic values integration in inquiry training model for Arabic grammar. Jurnal Pendidikan Islam, 10(2), 201–2018. https://doi.org/https://doi.org/10.14421/jpi.2021.102.201-218

Tasya Putri Nurhayat, Asep Ahmad Fathurrohman, E. Z. (2025). The Correlation of I’jaz Bayani with Scientific Signals in the Story of Maryam: A Study of the Miracles of Language and Science in the Qur’an. International Journal of Nusantara Islam, 13(1), 131–138.

Tauhidi, D. (2022). Deconstructing Joyce & Weil for Islamic pedagogy: A ta’dib framework. Studies in Philosophy and Education, 41(4), 389–405. https://doi.org/https://doi.org/10.1007/s11217-022-09821-7

Waghid, Y., & Davids, N. (2023). On the possibility of an Islamic philosophy of education. Educational Philosophy and Theory, 55(7), 789–801. https://doi.org/https://doi.org/10.1080/00131857.2022.2154321

Xiao, Y., & Watson, M. (2019). Guidance on conducting a systematic literature review. Guidance on Conducting a Systematic Literature Review. Journal of Planning Education and Research, 39(1), 93–112. https://doi.org/https://doi.org/10.1177/0739456X17723971

Zarkasyi, H. F. (2021). Al-Ghazali’s concept of tafakkur and its implication for curriculum development in pesantren. Tadris: Jurnal Keguruan Dan Ilmu Tarbiyah, 6(1), 1–15. https://doi.org/https://doi.org/10.24042/tadris.v6i1.8123

Downloads

Published

2026-05-20