LAW OF MARRIAGE NOT REGISTERED IN KUA AND THE LEGAL CONSEQUENCES
Keywords:
Marriage is not registered in the KUA, Law, legal consequencesAbstract
There is a phenomenon of marriage that occurs in the community, which is not registered in the KUA. This is because there is a culture that believes that Habib is married off as a descendant of the Prophet and Kyai, rather than by the Penghulu as an officer of the KUA (government). The age of the prospective bride and groom who is still relatively young, the prospective husband who works as a civil servant, as an official or as a successful businessman but is already married, and other factors that encourage someone to decide to get married but are not registered in the KUA. This study aims to examine: first, how the law of marriage that is not registered in the KUA according to Islamic Sharia, MUI and Positive Law in Indonesia. Second, what legal consequences arise from marriages that are not registered in the KUA. This study uses a normative qualitative method by analyzing the content / legal documents and library research that is content analysis. As a result, marriages that have fulfilled the requirements and are in harmony according to their religion, even though they are declared Religiously Legal, are not considered legally valid in Indonesia and are considered criminal acts. so it has no legal force and no legal protection for family members.
References
Arif. AS. & Suyud. (2013). Kedudukan Hukum Nikah Siri Menurut Madzhab Syafi’I dan Maliki. MIZAN: Jurnal Ilmu Syari’ah, FAI Universitas Ib Khaldun (UKA) Bogor. Vol 1 No. 1
Asripa dkk. (2020). Nikah Sirri Dalam Perspektif Islam. JURNAL IMTIYAZ Vol 4 No 01
Fatwa Majelis Ulama Indonesia Nomor 10 Tahun 2008 tentang Nikah di Bawah Tangan
Indonesia, Undang undang Perkawinan no 1 tahun 1974
Islami, Irfan. Perkawinan di bawah Tangan ()Kawin Sirri) dan Akibat Hukumnya, Adil: Jurnal Hukum vol 8 No 1
Instruksi Presiden Nomor 1 tahun (1991) tentang Kompilasi Hukum Islam
Munawar, FA. (2020). Telaah Fatwa Tentang Nikah Siri. Istidlal: Jurnal Ekonomi dan Hukum Islam Volume 4, Nomor 1
Mukhtar, K. (1994). Asas-asas Hukum Islam Tentang Perkawinan, (Bandung: Bulan Bintang,
Paraga, Sukardi. (2019). Nikah Sirri Perspektif Hukum Islam Kontemporer. JURNAL PENDAIS Volume 1 No. 2.
Pristiwiyanto. (2019). “Fungsi Pencatatan Perkawinan Dan Implikasi Hukumnya”. Fikroh: Jurnal Pemikiran Dan Pendidikan Islam 11 (1), 34-52. https://doi.org/10.37812/fikroh.v11i1.33.
Rusli dan Tama. (1984). Perkawinan Antar Agama Dan Masalahnya. Bandung: Shantika Dharma,
Ratnawati. Latifah. (2015) Kedudukan Nikah Sirri Menurut Hukum Positif Indonesia. YUSTISI Vol. 2 No. 2
Rifa’I, Drs. Moh. dkk, (1978). Terjemah Khulashah Kifayatul Akhyar. Semarang: CV. Thoha Putra
Rasjid, H. S. (2005). Fiqih Islam, Bandung: Sinar Baru Algensindo
Rofiq, A, (2003), Hukum Islam di Indonesia, Jakarta: Raja Grafindo, cet VI
Rohman. MH. (2021) Telaah Fatwa MUI No. 10 Tahun 2008 Tentang Nikah di Bawah Tangan berbasis Sadd Al-Dzari’ah dan Keadilan Gender. AN NISA: Jurnal Kajian Perempuan & Keislaman Vol. 14, No 1
Soemiyati, (1982). Hukum Perkawinan Islam dan Undang-Undang Perkawinan Undang-Undang Nomor 1 Tahun 1974 Tentang Perkawina, Yogyakarta: Liberti,
Syafrudin, A. (2006). Hukum Perkawinan Islam di Indonesia, Jakarta: Kencana, Pranadamedia Group
Syamdan, AD. & Djumadi Purwoatmojo. (2019) Aspek Hukum Perkawinan Siri dan Akibat Hukumnya. NOTARIUS: Volume 12 nomor 1
Nasution, K. (2008)Hukum Perdata (Keluarga) Islam Indonesia dan perbandingan Hukum Perkawinan di Dunia Muslim (Yogyakarta: ACADEMIA + Tazzafa
Uraidy, Drs. Ali MH (2012). “Perkawinan Sirri dan Akibat Hukumnya Ditinjau dari Undang – Undang No 1 Tahun 1974, Jurnal PENOMENA, Volume X, Nomor 2 November
