Handling Prospective Bride Registration Who Is Still Bound By The Iddah Period

Abstract

The purpose of this study is to describe the handling of bride registration which is still in the iddah period, to analyze the reasons at KUA Kesesi accept registration and to analyze the legal implications of handling the registration of prospective brides who are still bound by the iddah period. The type of research used is field research, using a juridical empirical (sociological) approach. The results of the study, First, the handling of the registration of the bride and groom who are still bound by the iddah period at the KUA of Kesesi District, namely the KUA of Kesesi District will still record the registration of the will of the marriage of the two prospective brides during the iddah period, not directly registered with SIMKAH, but the time for carrying out the marriage will be carried out after the The iddah is complete, then the marriage intention document can be registered with SIMKAH. The two reasons why the KUA of Kesesi District accept registration of prospective brides who are still bound by their iddah period are: Facilitate the prospective bride so that the registration requirements for the prospective bride are not lost or scattered, and the implementation of the wedding is still waiting for the bride's iddah period to be completed. The three legal implications are 1) Registration of prospective brides who are still bound by the iddah period violates Islamic religious law and laws and regulations in Indonesia. 2) Registration of prospective brides who are still bound by their iddah period has not fulfilled the marriage requirements as stipulated by the KUA of Kesesi District.